2010年5月27日 星期四

平等 Equality




佛陀誕生時,一手指天,一手指地,說:「天上地下,唯我獨尊。」這是平等嗎?為何佛陀說:「唯我獨尊」?


梁武帝問達摩:「大師東來,如何是聖諦第一義?」達摩答道:「廓然無聖。」


佛陀的教法和達摩的「廓然無聖」,所指的都是「元點」,即是在好惡和你我生起之前的世界。我們禪院的教法就是,當你證入了這點,你會怎樣用這點去救渡世界?如你證入了平等,你會如何運用平等去幫助這世界?就算你明白了平等,只是明白不能幫助這世界,不能幫助這人生。所以古語有云:「一勝萬。」如你有思維,你的心和我的心便不一樣,所以你說好,我說不好,你說喜歡,我說不喜歡,父親說好,兒子說不好。


在美國,如你問小朋友問題,他們第一個反應是:「不」。而在韓國,如你問小朋友問題,他們則會說:「是」。那個國家的人教小朋友的方法才是正確?韓國人會說:「說是,因為我們尊重父母和長輩。」美國人則認為:「我們熱愛言論自由,我們愛民主,我們愛說不。」世界一半的人說是,一半人說不,平衡了。但這不是平等。


佛陀說:「天上地下,唯我獨尊」,背後的意思是「我與這宇宙從不分離。」 天上地下,我是聖,我是樹,我是海洋,故經中有云:


水山山水水山空

山水水山何曾轉

山山水水各珖然


當中的意旨是,首先證入完全的平等,山是水,水是山,下一步是兩者皆空,山、水、好、壞、喜歡、不喜歡,其實沒有意義,最後山是山,水是水,各司其職。


你的左眼和右眼是平等的,但它們也是分開的,然而並非重要。那什麼是重要呢?天是藍色,樹是綠色。如我們返自本性,我們的眼耳鼻舌身意,自會正確地運作。如果我們沒有返回原本的職責 — 即平等的境界,那我們便不能明白我們的職責。當你有思維,你的心和我的心便不一樣,如你切斷思維,那你的心和我的心便是一樣。如你百分百保持不知的心,那你便返回了元點,所以不知不是什麼都不知道,「不知」是「元點」,「元點」名為「不知」。換言之,平等即是「不知」。


When Buddha stepped from the side of his mother, pointing to heaven with one finger, pointing to earth with the other, he said, "Between heaven above and earth below, only I am holy." Is that equality? If that is equality, why did Buddha say, "Only I am holy"?

Emperor Wu asked Bodhidharma, "Great Patriarch from India, what is the highest of holy truths?" Bodhi-dharma answered, "No holiness is clear like space".

The teaching of the Buddha and Bodhidharma's "No holiness is clear like space" are all teaching the "Primary Point", which means the world before likes and dislikes, the world before you and me. So our School's first teaching means if you attain this point, then how do you use this point to save all beings? If you attain equality, how do you use this equality and help this world?

Even if you understand equality, understanding cannot help this world and cannot help this life. So an old Chinese proverb says, "One action is better than ten thousand words". When you are thinking, your mind and my mind are different. You said good, so I said bad, you said like, I said don't like. Father said "yes", son said "no".

In America, all little children, if you ask them anything, their first response is "No". In Korea, anything you said to a child, he says, "Yes, sir". Which one is correct? Which one is a correct human being? Which country is teaching their children correctly? Korean people say, "Yes. Respect your parents and elders". So we are correct, all our children say, "Yes, sir". But America people say, "We like freedom of speech. We like democracy. We like 'no' ". So half of this world says "yes", half of this world says "no", it is a balance. But that is not equality.

The Buddha's speech is very wonderful, "Between heaven above and earth below, only I am holy." The behind meaning is, "The universe and I are never separate." Between the heaven above and earth below, I am holy. I am tree, I am ocean. So sutra says,


Water, mountain, mountain, water.

Mountain, water, emptiness.

Mountain, water, water, mountain, when did they ever revolve?

Mountain is mountain, water is water;

Each is separate from the other.


This means first attain complete equality - mountain is river, river is mountain. Then next course, both are empty - mountain and river, good, bad, likes, dislikes, really have no meaning. But mountain is mountain, water is water. Each is separate from the other, which means mountain has its job, river has river's job.

Your left eye and your right eye are equal. But each is separate from the other. That's not important. Then what is important about your eyes? The sky is blue and the tree is green. Our eyes, ears, nose, tongue, body, mind - if we return to our original nature, they always do each job correctly. If we don't return to our original job, to the realm of equality, then we don't understand our job. When you are thinking, your mind and my mind are different. If you cut off all thinking, your mind and my mind are the same. If you keep don't know mind 100%, then you return to Primary Point. So don't know is not don't know. "Don't Know" is "Primary Point". The Primary Point's name is "don't know". In other words, the name for equality is "don't know".




最親切 The Most Heartfelt




個月,大觀禪師到韓國無上寺。這天,當她教導一群居士時,一位女居士含著微笑,從容地發問。


女居士 : 請問德山禪師的「棒打」,臨濟禪師的「喝」,俱胝禪師豎起「一指」,及崇山禪師的 「元點」,哪一個才是最親切?


禪師 : 你的笑容最親切。


所有居士都大笑起來。



Last month Zen Master Dae Kwan visited Mu Sang Sa in Korea. When she was teaching a group of lay students, one of them asked her a question with a beautiful smile.

Student : Duk Sahn Zen Master’s hit, Lin Chi Zen Master’s Katz, Gu Ji Zen Master’s one finger and Seung Sahn Zen Master’s primary point. Which teaching is the most heartfelt?

Zen Master : Your smile is the most heartfelt.

All the students laughed and were very happy with the answer.


評論

有親切就有不親切,有好就有壞,我們經常因別人的問題而令到自己陷入相對的處境,有時對方甚至非要讓你站在令他滿意的立場,才肯放你一馬。事實上如果你有任何的立場,最終將會帶來一方的不滿,那你該怎麼辦?學禪就是離二邊,回到「元點」,亦就是思維之前。最親切就是發自你的內心,那麼你便可以與任何人或事情相應,是嗎?


Commentary

If you have “heartfelt,” then you have “not heartfelt”. If you have good, then you have bad. Based on someone’s question, we often fall into an “opposites” situation. Sometimes that someone will put you in a situation in which you have to give them an answer that they feel satisfied with before they let you go. In fact, you take sides and then the other side will be very unhappy. Zen practice is about not attaching to dualistic thinking. Return to our primary point which is before thinking. The most heartfelt answer appears inside your mind. This way, you can relate to any person and any situation, isn’t that so?


來自大悲咒的法喜





悲咒出自《千手千眼觀世音菩薩廣大圓滿無礙大悲心陀羅尼經》,是觀世音菩薩的大慈悲心,無上菩提心,以及濟世渡人,修道成佛的重要口訣。


崇山大禪師亦是以大悲咒的修持,經過獨修一百日,每日二十小時念誦大悲咒而開悟見性。


由此可見大悲咒是一個十分殊勝的修行法門。


二月二十八日,在師父、永聰法師及眾法師的帶領下,我們共七十多位禪學生有幸在覺修寺參與秀峰禪院第一次舉行的一天大悲咒念誦禪修,十分感恩。這天早上的天氣非常潮濕,大霧籠罩著鹿湖區,地面都是濕濕的,心裡好像也是悶悶的。到達覺修寺後,各同修收拾好行裝後便到禪堂安坐,師父開示時說這天是一個十分殊勝和重要的日子,因這天是新一年的第一個農曆十五日,第一個月圓滿日,亦是秀峰禪院第一次舉行一天的大悲咒念誦禪修,大家都是有殊勝的因緣才會到來一同參與這次禪修的。禪院選擇這天來舉行這次修行活動,是希望大家可以讓修行的力量由新一年的第一個月滿日,一直延續到整年,法喜充滿。


除此之外,師父更希望大眾可以以修行的力量迴向給鹿湖區,讓鹿湖可以保持以及順利發展成一個給十方善信修持正法的好地方,這為這次修行畫龍點睛,添上了修行並非為自己的重要意義。


隨著木魚聲,千手千眼大悲經念誦便開始了,大家都十分用功,全神貫注,有的到樓下一邊禮佛、一邊念誦。大概到午飯時候,看看手中的數數機,是念了七十多遍。午飯後,大家都回到座上繼續專心念誦,過了一會,師父帶領大眾圍繞佛塔念誦,回程到覺修寺時,站在寺前,再看看手中的數數機,剛好是一百零八遍,心裡感覺到大眾修行的力已滲透到鹿湖區,為鹿湖區祝福,十分舒暢。隨後回到禪堂繼續的念誦變得十分輕快,可以說是在享受,轉眼間便聽到最後一遍的提示鐘聲,念誦圓滿後大家一共念了一百二十九遍。師父開示時,請大家回身看看窗外的境,一看發覺變得一片清明,與剛到達時的環境相比,真是很大差別。師父說這便是境隨心轉,大自然感應到大家的心是清明,也都變得清明,師父還說,佛法就是這麼不可思議。


最後,一班禪子便懷著感恩的心,法喜充滿地坐車暫別鹿湖這個修持正法的好地方,期待著下一次的再臨。


( 同學分享:得山 )


編按:在這次一天大悲咒念誦禪修後,秀峰禪院每星期日的早課已改為約兩小時的大悲咒念誦,鼓勵大家踴躍參加,讓生活充滿大悲咒的願力,事事無礙,更可為禪院和鹿湖區迴向,支持正法流傳。



懶人蛋糕 Lazy Cake @ 禪悅為食




有時大家可能想吃 homemade 蛋糕,可是又不想多費功夫。你可以參考來自立陶苑的懶人蛋糕食譜,只需兩小時許,不用焗爐,便可造出美味的蛋糕,與家人朋友分享。


配料 & 做法

1.奶一杯(約250亳升)

2.谷咕粉一杯

3.大豆卵磷脂適量

4.黑糖3湯匙(按個人口味調校)

5.將材料1加熱後,加入材料234拌勻。

6.將梳打餅乾碎(約200克)及瑪莉餅乾碎(約200克)加入材料5內不停攪拌成固體,待冷卻後放入雪柜約2小時即可享用。